During the triduum, Jesus invites us into his life in an incredibly intimate and vulnerable way. We, like his apostles and disciples, are asked to walk with Jesus in his suffering and we will also be asked to walk with him in his resurrection.
In the midst of his suffering, in the midst of persecution -- Jesus invites us to accompany him. In our yes to accompany him, we become his disciples. The Gospel we hear proclaimed today, the washing of feet that happens in all of our communities today-- is about reclaiming, revealing and remembering who it is that Jesus charges all of us to be for his church in the world.
Thursday is about the institution of a priesthood of all believers, where
through the anointing of the Holy Spirit, we may bear witness to Christ in all
that we do.
Thursday is about the institution of a pilgrimage that the Lord set before
Aaron and Moses in the 1st reading from Ezekiel.
Holy Thursday is about the institution of what Dr. King calls, “the beloved community. “
Thursday is about the institution of a way of being in the world that is rooted
Weber, managing editor at the Jesuit publication America Magazine says it best in her book Mercy in the City: How to Feed the Hungry,
Give Drink to the Thirsty, Visit the Imprisoned and Keep your Day Job.
Kerry says, “Mercy is not something we bestow upon one another from on high in a sort of grand gesture, but rather something much quieter, more humble. It is an invitation, an openness, a kind of accompanying. To have mercy is to give mercy. And to give mercy is to empty oneself out to make room for the love of another.”
Thursday is about the institution of merciful servant leadership.
In a way,
this is our starting point. Tomorrow we accompany Jesus to the cross. Saturday we stand together as a broken,
beloved community in lament over the suffering of Jesus and in turn, in lament
of the sufferings of our modern world. Sunday we hear Mary Magdalene’s
proclamation that Jesus has risen. And we are sent forth as witnesses.
grow as people, as a beloved community, as a church, we are continually called
back to Holy Thursday. We are called back to Jesus’ decision to wash his
disciples’ feet. And in that action we
discover and re-discover again and again who Jesus calls us to be in our church
and in our world.
sisters and brothers, this call to be a beloved community, to be people of
mercy is incredibly beautiful and it is incredibly challenging. Challenging
because we live in a world fraught with inequality. A country broken by
division. A church that maintains structures
that oppress people, that marginalizes communities. We know that all of this -
that inequality, division and marginalization- are not God’s dream for the
world. Because on this Holy Thursday, we celebrate and remember the day when
Jesus instituted the beloved community in which we are bound together by love
and by mercy.
fully human and fully divine - is love. He is mercy. Jesus experienced love and
mercy from his community. He experiences love and mercy from us today. Let us
not forget that a few weeks ago we heard the story of the unnamed woman who
washes Jesus’ feet with her tears. She
accompanied Jesus. She inspired Jesus’
dream of the beloved community. And he, in turn, today on Holy Thursday shares
her action, her tears with us.
As Oscar Romero reminds us,
“There are many things that can only be seen through eyes that have cried.”
continually called back to Holy Thursday. We are continually challenged by Holy
Weber, again in her book Mercy in the
City, shares a story about walking with a group with RCIA during Lent. Her
story shares some of what the challenge and complexity of Holy Thursday is.
Kerry describes a moment at the Easter Vigil when she is with the person she is
sponsoring throughout Lent who is about to be baptized. They’re at the back of
a church in New York City and the procession is about to start. At the last
minute, a group from RCIA ask if there is one more moment to use the restroom.
A group run to a side hallway in the church, a door has to unlocked for them,
they create a little chaos and a headache for the liturgist. As they all exit
the bathroom and prepare to enter the church to begin the procession, they find
that the door to the church is locked. Kerry says this about the door to the
church being locked,
Everything that we have been waiting for is on the other side of that door, so close and yet so very far away. And for a moment, the whole thing is sort of hilarious and tragic all at once: how often I’ve felt this way, on the edge of the church; inside, yet not quite there, hoping to be let in more fully, trying with all my might to be heard, to not cause too much trouble, to be a part of this thing that I love that is so beautiful and familiar. “Knock and the door will be opened for you,” Christ told the disciples. But he didn’t say how long that would take.
comments remind us of the Gospel today, when Simon Peter - stunned that Jesus
might wash his feet asks Jesus, “Master are you going to wash my feet?” Jesus
simply responds, “What I am doing, you don’t understand now, but you will
sisters and brothers, What Jesus did that day, what he does for us today - we
don’t fully understand now. But on Easter Sunday we will celebrate Jesus’
resurrection. And his rising sets us
forth on a pilgrimage that is directed by everlasting hope. As Lumen
Gentium articulates, “Through the anointing of the Holy Spirit, we are
consecrated as a spiritual house and a holy priesthood. . . so that in all our
works we may bear witness to Christ.”
Holy Thursday is about this institution of this. We are continually invited to enter into the pilgrimage of discipleship with Jesus that is rooted in mercy and love. We are continually called back to Holy Thursday. May these words from Oscar Romero set us forth on our pilgrimage of discipleship with Jesus in this Triduum:
Each one of you has to be God’s microphone. Each one of you has to be a messenger, a prophet. . . Let us not hide the talent that God gave us on the day of our baptism and let us truly live the beauty and responsibility of being a prophetic people.
Natalie Terry M.Div.
Natalie Terry M.Div.
Natalie Terry is a minister, preacher and educator with an ever-evolving call to accompany people and communities in their spiritual journeys. She currently serves as the Assistant Executive Director of Villa Maria Education & Spirituality Center in Northwestern Pennsylvania. In her ministry journey, Natalie has served as the director of an Ignatian spirituality center, as a faith-based community organizer and as a high school campus minister and philosophy teacher. She is committed to John Lewis’ call to get in necessary and good trouble.
After graduating from John Carroll University with a BA in Religious Studies, Natalie served as a Humility of Mary volunteer at Villa Maria (where she works now!) and inherited a deep respect for nature and a love for radical hospitality. Her ministerial formation continued in California, where she received a Master of Divinity (M.Div.) from the Jesuit School of Theology in Berkeley.
In 2012 she was awarded a ministry fellowship with the Fund for Theological Education where she embarked on a project to explore modes of discernment for Roman Catholic women to explore calls to ordained ministry. Since then, her perspective on ordination has shifted and transformed tremendously, in large part after experiencing the 30-day Spiritual Exercises retreat. While the call is ever-evolving, her heart focus is now on deconstructing patriarchal spaces and creating healing space for exploration and renewal in an evolving church.
Natalie is originally from Wynantskill, New York and grew up in the Albany Diocese where her call was born amidst the leadership and ministry of her grandmother, parents, and high school campus minister. She is an alumnus of Catholic Central High School in Troy, New York.
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