Today’s Gospel is one of my favorites, because, not only is it a great story, but within this story are important themes about trust, vulnerability – and what I call holy curiosity.
Throughout the journey of our lives we each come to different forks in the road when Jesus is asking us to come and follow him to help him build the kingdom of God – that place we long for where the hungry and the thirsty receive food and drink, where strangers are welcomed and included, where the sick receive the care that they need and those in prison are visited – their full humanity seen. And to this invitation we get to answer: Yes, No, or Not Yet.
So in today’s Gospel story, Jesus is traveling to Galilee seeking out people who could help him build the kingdom of God. As he passes by the Sea of Galilee he sees Simon and Andrew, who are fishermen, and they’re casting their nets out into the sea. Jesus says to them, “Come after me, and I will make you fishers of men.”
So there’s the direct invitation. Will Simon and Andrew answer Yes, No, or Not Yet? I imagine these two brothers in the rhythm of their lives, casting nets out into the sea to catch fish which they will sell to the marketplace. Fishing is their livelihood. It’s how they support their families. They may have learned this trade from their father or a grandfather, and this is what they are familiar with doing everyday.
And now, in this new moment in time, Jesus invites them to leave this work to learn a different kind of fishing. Yes, No, or Not Yet? So what does saying Yes require? For one, it requires a certain amount of trust in Jesus to take the risk of being vulnerable and leaving their nets in order to go into something that is unknown. It would also take what I like to call holy curiosity – the grace to respond to God’s invitation because you’re curious to see where God will lead you next. And what God might accomplish through you.
Spiritual writer Richard Rohr has said: “The opposite of faith is not doubt; the opposite of faith is control.” And so I am moved by the trust which Simon and Andrew have in Jesus to abandon their nets and let go of their controlled, familiar lives which they have been living and to get curious about what fishing for people could be all about.
Next, Jesus calls out to James and his brother John who are in another boat mending their nets. And they too choose to let go of their boat and their nets to follow Jesus. Now perhaps at this moment they’re thinking, we’re just going to get a day off work. We’ll be back to fishing tomorrow. Or perhaps they already get a glimpse of living life for something larger than themselves.
Dorothy Day once said: “The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us.” That inner revolution often begins with our response to a new invitation.
For the past 10 years I have been part of the Dolores Mission faith community in the Boyle Heights neighborhood of East Los Angeles, California. Three weeks after I moved into this community, a young man by the name of Jonathan, was tragically gunned down by a rival gang near a park where I live. Dolores Mission organized an outdoor Mass on the spot where Jonathan had been killed to be a force for good, to claim this spot as holy ground and to accompany Jonathan’s grieving friends and family members. I remember some of the elder women of our community, Esperanza, Rita, Lourdes, Yolanda, who were blessing the palms of his friends’ hands during the sign of peace, offering consolation.
A week later the church organized another outdoor Mass a few blocks away across into the rival gang territory. I said yes to going, but then there was this angry young man in this Mass who was mad-dogging the priest saying the Mass and staring all of us down. And suddenly I got scared and my Yes was quickly turning into a Not Yet.
“Why are we here?!?!” I asked incredulously as I leaned towards Rosa Campos, another one of the wisdom women in our community who helped Father Greg Boyle get Homeboy Industries started 30 years ago. Serenely she answered me in Spanish, “Porque todos son nuestros hijos, los que son matados y los que matan.” (Because they’re all our children – those that get killed and those that kill.)
In that moment, Rosa sparked the revolution in my heart, and I suddenly began to say a deeper Yes to Jesus’ original program of seeing everyone through God’s eyes – to see that angry young man with the eyes of kinship, with my desire for mutual healing, no separation between us, all of us part of the same human family.
So here we are in 2018, the start of a new year – filled with new possibilities for how God wants work in our lives. How is God inviting me and how is God inviting you to lay down the familiar routine of mending the nets you’ve been mending for years in order to follow Jesus to a new place in your heart? Says Jesuit Father James Martin, “Whatever God brings will be more than you imagine.”
Jesus invites Simon, Andrew, James, John and each one of us to be fishers of people. Fishers of all men, and all women, and all children. As Catholics and Christians we are still striving to live into this invitation to see ourselves in relationship with all human beings. No one outside our circle of concern.
Father Greg writes in his new book Barking to the Choir: “Love and more love. It’s what’s left when the margins get erased. Choosing to be fearless for each other so we can find our true height in love.”
This means believing that we are good enough for God, similar to the way Simon, Andrew, James and John, ordinary fishermen, believed that they were good enough for Jesus. So in 2018 discover your true height in love and get curious about how God wants to work in your life this year – better than you can imagine.
Ellie Hidalgo is co-director of Discerning Deacons, a project that engages Catholics in the active discernment of our Church about women and the diaconate. Discerning Deacons is deeply engaged in the global synod process, helping to animate over 350 sessions that reached 9,000 people in the listening phase, and Ellie is committed to serving this bold, prophetic vision of a synodal Church that walks together as the people of God, in our faith-filled struggles for justice, dignity, and peace. She brings 12 years of parish ministry experience at Dolores Mission, a Jesuit parish in the Mexican/Central American immigrant community of East Los Angeles, California where she served as a pastoral associate. This small church with a giant heart is known for its advocacy of immigrants, restorative justice ministries and faith-based community organizing, and for being the home parish of Homeboy Industries. Ellie was commissioned as a pastoral associate for the Archdiocese of Los Angeles in 2013; she preached for Catholic Women Preach in 2020 and in 2018 and helped to facilitate national prayer services in 2020 and 2021 to commemorate St. Phoebe, one of the early Church’s female deacons. Previously, Ellie served as a staff writer for The Tidings Catholic Newspaper writing news and feature stories about Hispanic ministry, restorative justice, youth ministry, and immigration reform. Her articles frequently appeared in Catholic News Service. She graduated with a Masters in Pastoral Theology from Loyola Marymount University and received her B.A. from the University of Pennsylvania. Ellie is the first of five children born to Cuban parents and a proud aunt to eight nieces and nephews and numerous godchildren. She returned to Miami, Florida, USA in 2020 to live closer to family.
The second of three volumes from the Catholic Women Preach project of FutureChurch offers homilies for each Sunday and holy days of the liturgical year by Catholic women from around the world. The first volume for Cycle A received awards for best book on Liturgy from both the Association of Catholic Publishers and the Catholic Media Association.
“Catholic Women Preach is one of the more inspiring collection of homilies available today. Based on the deep spirituality and insights of the various women authors, the homilies are solidly based on the scriptures and offer refreshing and engaging insights for homilists and listeners. The feminine perspective has long been absent in the preached word, and its inclusion in this work offers a long overdue and pastorally necessary resource for the liturgical life of the Church.” - Catholic Media Association
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