Perhaps situating this feast in its context of origin can provide a lens to situate ourselves as we end this liturgical year and ready ourselves for beginning again. How have we lived? How have we treated others?
Perhaps situating this feast in its context of origin can provide a lens to situate ourselves as we end this liturgical year and ready ourselves for beginning again. How have we lived? How have we treated others?
And this is exactly what Jesus needs us to realize. He needs us to get in touch with that desire. The desire to know and be known. We want to be wise. We want wisdom.
And this is exactly what Jesus needs us to realize. He needs us to get in touch with that desire. The desire to know and be known. We want to be wise. We want wisdom.
In our fight against exclusion, let us try to live consciously inclusive lives. In our work for the Reign of God, may we testify to the kind of world we are working towards.
In our fight against exclusion, let us try to live consciously inclusive lives. In our work for the Reign of God, may we testify to the kind of world we are working towards.
Our roles as educators, scholars, advocates, and followers of Christ call us to engage in thoughtful dialogue and actively work towards a society that upholds the rights and well-being of all, especially the most vulnerable.
Our roles as educators, scholars, advocates, and followers of Christ call us to engage in thoughtful dialogue and actively work towards a society that upholds the rights and well-being of all, especially the most vulnerable.
What happens when humanity confuses the things of God and the things of the emperor? If human greed interchanges the dignity of the planet with the pursuit of the coin, do we lose sight of what belongs to God and what belongs to the empire?
What happens when humanity confuses the things of God and the things of the emperor? If human greed interchanges the dignity of the planet with the pursuit of the coin, do we lose sight of what belongs to God and what belongs to the empire?
To say yes to walk the synodal way is be part of God’s work, reknitting the fabric of our belonging – to God, to one another, to creation – as Christ’s living body in the world.
To say yes to walk the synodal way is be part of God’s work, reknitting the fabric of our belonging – to God, to one another, to creation – as Christ’s living body in the world.
Time and time again, God will use the excluded of the world, those not seen or treated as if they don't matter, to create something new, to change the course of history
Time and time again, God will use the excluded of the world, those not seen or treated as if they don't matter, to create something new, to change the course of history
God’s ways are far better than our ways, so let’s work towards living more “like him”, or we could also say “like her”, who is not only a caring father, but also a loving and giving mother.
God’s ways are far better than our ways, so let’s work towards living more “like him”, or we could also say “like her”, who is not only a caring father, but also a loving and giving mother.
The challenges of our church and our world are invitations to continuous discernment of how to dialogue, to forgive, and to be obedient to the urgings of the Spirit
The challenges of our church and our world are invitations to continuous discernment of how to dialogue, to forgive, and to be obedient to the urgings of the Spirit
