The crucifixion of Jesus and the death of many other martyrs for faith and justice shows that the promotion of God’s reign is not easy and entails sacrifice. The powers that be will not readily give up their dominion. But our faith provides us with the basis of hope that in the end, it is God’s reign that will last forever.
The crucifixion of Jesus and the death of many other martyrs for faith and justice shows that the promotion of God’s reign is not easy and entails sacrifice. The powers that be will not readily give up their dominion. But our faith provides us with the basis of hope that in the end, it is God’s reign that will last forever.
Today’s readings are a call to us to reflect and question where we are relying on social norms and structures rather than moving closer to the kingdom by loving our neighbor.
Today’s readings are a call to us to reflect and question where we are relying on social norms and structures rather than moving closer to the kingdom by loving our neighbor.
Are church leaders trying to protect or portray an image of the church that is more about how we hope to appear and less about the truth, that we are sinners, loved by God?
Are church leaders trying to protect or portray an image of the church that is more about how we hope to appear and less about the truth, that we are sinners, loved by God?
without riches and money, we are able to enter love and life in a very different way. We are able to see clearly what is most important, because the material things don’t clutter our view of what matters.
without riches and money, we are able to enter love and life in a very different way. We are able to see clearly what is most important, because the material things don’t clutter our view of what matters.
I for one see the combination of these readings as an affirmation of our need to be loved and to love -- and as a rejection of the tendency to try and find exceptions or loopholes to the love of God which, as St. Paul reminds us, surpasses all understanding.
I for one see the combination of these readings as an affirmation of our need to be loved and to love -- and as a rejection of the tendency to try and find exceptions or loopholes to the love of God which, as St. Paul reminds us, surpasses all understanding.
In our church and in our world today there are many people and places where the Spirit is blowing. Even over the past weeks, as the scandal and negativity swirls around, green shoots have been appearing on the tree. They have been growing from the grassroots up in the most surprising places during this Season of Creation.
In our church and in our world today there are many people and places where the Spirit is blowing. Even over the past weeks, as the scandal and negativity swirls around, green shoots have been appearing on the tree. They have been growing from the grassroots up in the most surprising places during this Season of Creation.
The Lord invites us today to listen more attentively, to talk to Him especially when we don’t understand, and to identify and get rid of those things, actions and attitudes that distract us from truly listening to the Word of God and living like a true disciple.
The Lord invites us today to listen more attentively, to talk to Him especially when we don’t understand, and to identify and get rid of those things, actions and attitudes that distract us from truly listening to the Word of God and living like a true disciple.
Today, as we face political regimes at home and abroad that assail human rights, attack the vulnerable, and deny our common humanity, we must, each of us, discern prayerfully what following Jesus will mean in our context. Our faith will become deeper and more real, by the same measure that our works communicate the reign of God.
Today, as we face political regimes at home and abroad that assail human rights, attack the vulnerable, and deny our common humanity, we must, each of us, discern prayerfully what following Jesus will mean in our context. Our faith will become deeper and more real, by the same measure that our works communicate the reign of God.
When you spend time with people, you begin to see as they do, act as they do, feel as they do. Peter’s words, “You have the words of eternal life,” speak beyond a knowledge of the intellect, and move to felt experience, lived experience with Jesus.
When you spend time with people, you begin to see as they do, act as they do, feel as they do. Peter’s words, “You have the words of eternal life,” speak beyond a knowledge of the intellect, and move to felt experience, lived experience with Jesus.
