Let us give alms not just by giving money to the poor but by working for economic security of all. Let us pray not just by reciting rote prayers but by opening our hearts to listen to the Spirit. Let us fast, not just from food and drink but from the privileges we have been given to stand in solidarity with the oppressed.
Let us give alms not just by giving money to the poor but by working for economic security of all. Let us pray not just by reciting rote prayers but by opening our hearts to listen to the Spirit. Let us fast, not just from food and drink but from the privileges we have been given to stand in solidarity with the oppressed.
We who preach the Gospel must not preach a watered-down Gospel to make people feel comfortable in their indifferences to those seen as the “least” of these in society or their hatred of people who are not like them.
We who preach the Gospel must not preach a watered-down Gospel to make people feel comfortable in their indifferences to those seen as the “least” of these in society or their hatred of people who are not like them.
Life is messy, yet that is exactly what we need: to be engaged in the stuff of this world - the sights, the tastes, the smells - distracted by all of it, because all of it is God!
Life is messy, yet that is exactly what we need: to be engaged in the stuff of this world - the sights, the tastes, the smells - distracted by all of it, because all of it is God!
So, let’s not forget the lessons of this year. Let’s raise our voices together on behalf of those whose voices are silenced, and say, with joy and courage: Here I am, Lord. I come to do your will.
So, let’s not forget the lessons of this year. Let’s raise our voices together on behalf of those whose voices are silenced, and say, with joy and courage: Here I am, Lord. I come to do your will.
The future envisioned by the Magi and promised to “all the nations” is a spectacular one by which to measure to the “new post-pandemic normal” that we now need to create.
The future envisioned by the Magi and promised to “all the nations” is a spectacular one by which to measure to the “new post-pandemic normal” that we now need to create.
When I think of Mary, Mother of God, bearing a child in a land occupied by Roman soldiers, I think of “the talk.” You know, “the talk” that modern day Black and brown mothers have to give to their children, before they leave the house each day, right here in the United States.
When I think of Mary, Mother of God, bearing a child in a land occupied by Roman soldiers, I think of “the talk.” You know, “the talk” that modern day Black and brown mothers have to give to their children, before they leave the house each day, right here in the United States.
This Christmas may need to be a simpler time than ones in the past, but let us not miss the miraculous in our midst. The small moment when the Glory of God is around us and we are awakened to the miraculous hidden in the ordinary
This Christmas may need to be a simpler time than ones in the past, but let us not miss the miraculous in our midst. The small moment when the Glory of God is around us and we are awakened to the miraculous hidden in the ordinary
It is sometimes hard to see how God is working in a world that is darkened by pandemic and civil unrest, and injustice toward the marginalized and vulnerable among us. Because of that, Advent is precisely the time to learn how God sees us.
It is sometimes hard to see how God is working in a world that is darkened by pandemic and civil unrest, and injustice toward the marginalized and vulnerable among us. Because of that, Advent is precisely the time to learn how God sees us.
It is this dangerous memory of La Virgen of Guadalupe that empowers nos/otrx to push against all that keeps us from recognizing the presence of God in ourselves, and each other.
It is this dangerous memory of La Virgen of Guadalupe that empowers nos/otrx to push against all that keeps us from recognizing the presence of God in ourselves, and each other.
What is clear is that to be a Catholic is to proclaim that bodies matter. We are not simply concerned for the state of a soul, but for the whole person, even as the world tells that women’s bodies in particular, are fragile and disposable.
What is clear is that to be a Catholic is to proclaim that bodies matter. We are not simply concerned for the state of a soul, but for the whole person, even as the world tells that women’s bodies in particular, are fragile and disposable.
