It is this dangerous memory of La Virgen of Guadalupe that empowers nos/otrx to push against all that keeps us from recognizing the presence of God in ourselves, and each other.
It is this dangerous memory of La Virgen of Guadalupe that empowers nos/otrx to push against all that keeps us from recognizing the presence of God in ourselves, and each other.
What is clear is that to be a Catholic is to proclaim that bodies matter. We are not simply concerned for the state of a soul, but for the whole person, even as the world tells that women’s bodies in particular, are fragile and disposable.
What is clear is that to be a Catholic is to proclaim that bodies matter. We are not simply concerned for the state of a soul, but for the whole person, even as the world tells that women’s bodies in particular, are fragile and disposable.
This Advent, more than ever, we are called to be both listeners and proclaimers, to be contemplatives and prophets, to let the silence prepare us to speak truth to oppressive power and to speak tenderness to the oppressed.
This Advent, more than ever, we are called to be both listeners and proclaimers, to be contemplatives and prophets, to let the silence prepare us to speak truth to oppressive power and to speak tenderness to the oppressed.
As we enter Advent time, we lament with our eyes wide open, asking the God of hope to awaken us to the comings of God into our lives and into our suffering world.
As we enter Advent time, we lament with our eyes wide open, asking the God of hope to awaken us to the comings of God into our lives and into our suffering world.
God has no hands or feet but ours, so when we work together with people different from us, to make good laws and good policies happen, we are helping to build a reino de Dios, that place where we all belong to one another, no one left outside our circle of concern.
God has no hands or feet but ours, so when we work together with people different from us, to make good laws and good policies happen, we are helping to build a reino de Dios, that place where we all belong to one another, no one left outside our circle of concern.
How are we called to take care of the talents given to us? Certainly, we are to use them without fear. To claim what God has given us, to make use of it, and to live boldly in trust.
How are we called to take care of the talents given to us? Certainly, we are to use them without fear. To claim what God has given us, to make use of it, and to live boldly in trust.
And so, in each and every moment, we must be ever vigilant to continue to share the oil of justice, mercy, and all the blessings so critically needed in our world today.
And so, in each and every moment, we must be ever vigilant to continue to share the oil of justice, mercy, and all the blessings so critically needed in our world today.
Yes, let us walk with confidence in the path of Christ, supported by prayer and the example of the Saints, those the liturgy presents to us and those humanity offers us day after day.
Yes, let us walk with confidence in the path of Christ, supported by prayer and the example of the Saints, those the liturgy presents to us and those humanity offers us day after day.
Who does this? Who gives half of what they have to a stranger? Or one-third of what they’ve earned when they don’t even know when they will next receive any income? Who does this? Imitators of Christ.
Who does this? Who gives half of what they have to a stranger? Or one-third of what they’ve earned when they don’t even know when they will next receive any income? Who does this? Imitators of Christ.
We aren’t chosen by the authority figures of empires, no matter what religious or political guises they moralize with or campaign in or what certainties they claim to offer or platitudes they attempt to ply us with. We are chosen by God. And the God who chooses us has a dream for us—the individual us and the collective us—that surpasses the imagination of empire.
We aren’t chosen by the authority figures of empires, no matter what religious or political guises they moralize with or campaign in or what certainties they claim to offer or platitudes they attempt to ply us with. We are chosen by God. And the God who chooses us has a dream for us—the individual us and the collective us—that surpasses the imagination of empire.
As we desire to develop a vineyard that pleases God and deepens our inner peace we come to realize that there can be no fences around the perfect vineyard. We are being called to be in relationship with all of creation and all peoples and creatures.
As we desire to develop a vineyard that pleases God and deepens our inner peace we come to realize that there can be no fences around the perfect vineyard. We are being called to be in relationship with all of creation and all peoples and creatures.
Down through the centuries, week after week, the good news of the Gospel has been proclaimed and received. God’s grace enters into human hearts. It transforms. It shapes us into a beloved people capable of putting God’s love and forgiveness into action.
Down through the centuries, week after week, the good news of the Gospel has been proclaimed and received. God’s grace enters into human hearts. It transforms. It shapes us into a beloved people capable of putting God’s love and forgiveness into action.
